Friday Nasiha » Issue 468 - Collective Work; Joking, Sarcasm, Irony; Necessities and Needs; Please donate

In the Name of Allah, The Most Beneficent, The Most Merciful

F R I D A Y N A S I H A Issue 468 Rabi-al-Awwal 6, 1429 A.H. -- March 14, 2008 C.E.

Young Muslims - www.youngmuslims.ca

n Living the Quran - Al-Saff (The Ranks) Chapter 61: Verse 4 n Understanding the Prophet's Life - Joking, Sarcasm & Irony n Blindspot! - Necessities and Needs n Maintainer's Message - $5 a month! | Forward Living the Quran Al-Saff (The Ranks) Chapter 61: Verse 4 Collective Work "Allah loves those who fight in His cause in battle array, as if they were a solid cemented structure." It is not enough for Islam's wellbeing that volunteering individuals should work separately and in scattered areas, though their efforts will be added to their balance on the Day of Judgment, for Allah shall not waste the effort of a man or woman, and everyone shall be rewarded for his deeds according to his intention and perfection of his work. Individual work, under the contemporary circumstances of the Muslim Nation, will not be enough for bridging over the gap and realizing the aspired hope. Collective work is a must, and it is ordained by religion and necessitated by reality. Religion advocates "the sense of congregating" and opposes "straying". Allah's hand is with collective effort, and he who strays shall stray into Hell. It is only the stray sheep that the wolf devours. A believer to another believer is like one firm brickwork - each part supporting the other. Cooperation in righteousness and piety is one of the obligations of religion; and the mutual teaching of truth and patience is one of the preconditions of saving oneself from loss in earthly life and the Hereafter. The sheer state of affairs makes it impossible for a fruitful work to be done individually. It takes two hands to clap, and one is weak by himself, strong by his fellows. Great achievements are only made through concerted efforts, and decisive battles are won only through the unity of hands. Source: "Priorities of The Islamic Movement in The Coming Phase" - Yusuf Al-Qaradawi   go to the top ^ Understanding the Prophet's Life Joking, Sarcasm & Irony Deliberate lies and falsehoods must not be employed as a means to make people laugh. The Prophet (peace be upon him) said: "Woe to the person who gives a speech to people and lies to make them laugh. Woe to him, woe to him." [Sunan Abî Dâwûd (4990), Sunan al-Tirmidhî (2315), and Sunan al-Dârimî (2702)] Sarcasm and irony are rhetorical devices in the language which communicate meanings that are clearly understood from their contexts. Sarcasm is to say something with an underlying insulting or mocking implication. Irony is a form of expression in which an understood implicit meaning is concealed or contradicted by the explicit meaning of the expression. Sarcasm is often used in conjunction with irony. What matters is the honesty of the meaning that is being conveyed by the communication, not the literal implications of the words. For instance, a person is writing something down. The onlooker can see this, but asks: "Are you writings something?" The person who is writing responds to the onlooker's question by saying: "No, I am playing football." What he means is: "Of course I am writing, and it is silly of you to ask." This is the meaning that is communicated and understood. In English, there are some phrases that are always ironic. Consider when a person says: "Big deal" or "Wise guy". Therefore, ironic and sarcastic statements are not lies, any more than figurative speech is a lie. "He was a lion on the football field" is a figurative statement, not a lie - though certainly the football payer is not a great cat. In the same way, irony and sarcasm are recognized modes of speech which convey an intended meaning understood by both the speaker and the listener. Irony and sarcasm are therefore quite different than a joke that is a deliberate lie, where the teller of the joke means to communicate a falsehood. Whether or not the listener is aware that it is a lie, what matters is that the speaker fully intends to communicate by what he says a meaning that is false, with the intention of provoking laughter on account of that falsehood. Source: "IslamToday.com" - Fatwa by`Abd al-Wahhâb al-Turayrî   go to the top ^ Blindspot! Necessities and Needs Scholars of Islamic Law make a distinction between matters that are prohibited for their inherent evil and matters that are prohibited only because they have the potential to lead up to the perpetration of an inherent evil. For instance, murder, fornication, and drug abuse are prohibited in their own right. By contrast, a woman showing her face in public is prohibited – by the scholars who regard it as prohibited – because of the temptation that it might cause and that might lead to the sin of fornication or adultery. The woman is not required to veil her face for the mere sake of covering it. This is an important distinction in Islamic Law. Things that are prohibited in their own right cannot be permitted except in cases of dire necessity (darûrah). For instance, a person may not drink wine. However, if that person is choking on something and can only find wine to save himself, he may drink it out of necessity. By contrast, things that are prohibited only because they can lead to other unlawful activities are allowed for any valid need (hâjah). Ibn al-Qayyim explains this principle in I`lâm al-Muwaqqi`în: Prohibitions regarding the means to wrongdoing are not like things that are prohibited for their own sake. Prohibitions regarding the means to wrongdoing will be lifted for a valid need (hâjah). As for things that are prohibited for their own sake, their prohibition is not lifted except in cases of dire necessity (darûrah). Source: "Lifting the Veil – A Consideration of Circumstances" - Sâmî al-Mâjid, professor at al-Imâm Islamic University, Riyadh   go to the top ^ Maintainer's Message Assalamu Alaikum. We have moved our list to a more professional hosting service and redesigned our layout to meet the demand of growing subscribers. We need your financial support to continue our work more efficiently. We are requesting 100 subscribers to pay only $5 a month to help us continue this service with greater reliability. May Allah multiply your generous contributions. Please donate generously to help our projects and activities.   go to the top ^ Subscribe * = Required Field * Email  First Name  Last Name  Phone  Address  City  Province  Postal Code  Country           If the form above is disabled in your email client please proceed to the url below to subscribe: http://www.youngmuslims.ca/subscribe.asp   go to the top ^

This message was sent from Friday Nasiha Maintainer to azmisami.tableegh@blogger.com. It was sent from: Young Muslims Canada, P.O. Box 48030, Mississauga, ON L5A 1W0, Canada. You can modify/update your subscription via the link below.

Manage your subscription

Friday Nasiha :: Issue 467 - True Remembrance; Prophetic Wisdom; Controlling Impulses; Please donate

In the Name of Allah, The Most Beneficent, The Most Merciful

F R I D A Y N A S I H A Issue 467 Safar 29, 1429 A.H. -- March 7, 2008 C.E.

Young Muslims - www.youngmuslims.ca