Azaan, Its a call for Salat or Namaaz. Its read before every prayer (Namaaz) to call people for the prayer.
Have a look at a map of the world and you will find Indonesia on the eastern side of the earth. The major cities of Indonesia are Java, Sumatra, Borneo and Saibil.
As soon as dawn breaks on the eastern side of Saibil, at approximately 5:30 am local time, Fajar Aazaan begins. Thousands of Muezzins (Person who says Azaan) in Indonesia begin reciting the Aazaan. The process advances towards West Indonesia. One and a half hours after the Aazaan has been completed in Saibil, it echoes in Jakarta.
Sumatra then follows suit and before this auspicious process of calling Aazaan ends in Indonesia, it has already begun in Malaysia. Burma is next in line, and within an hour of its beginning in Jakarta, it reaches Dacca, the capital city of Bangladesh.
After Bangladesh, it has already prevailed in western India, from Calcutta to Srinagar. It then advances towards Bombay and the environment of entire India
resounds with this proclamation. Srinagar and Sialkot (a north city in Pakistan) have the same timing for Aazaan. The time difference between Sialkot, Quetta, and Karachi is forty minutes, and within this time,Fajar Aazaan is heard throughout Pakistan.
Before it ends there, it has already begun in Afghanistan and Muscat. The time difference between Muscat and Baghdad is one hour. Aazaan resounds during this
one hour in the environments of Hijaaz-e-Muqaddas (Holy cities of Makkah and Madinah), Yemen, United Arab Emirates, Kuwait and Iraq.
The time difference between Baghdad and Alexandria in Egypt is again one hour. Aazaan continues to resound in Syria, Egypt, Somalia and Sudan during this hour. The time difference between eastern and western Turkey is one and a half hours, and during this time it is echoed with the call to prayer.
Alexandria and Tripoli (capital of Libya) are located at one hour's difference. The process of calling Aazaan thus continues throughout the whole of Africa. Therefore, the proclamation of the "Tawheed" and "Risaalat" that had begun in Indonesia reaches the Eastern Shore of the Atlantic Ocean after nine and half hours.
Prior to the Aazaan reaching the shores of the Atlantic, the process of "Zohar Aazaan" has already started in east Indonesia, and before it reaches Dacca, "Asr
Aazaan" has started. This has hardly reached Jakarta one and half hours later, the time of "Maghrib" becomes due, and no sooner has "Maghrib" time reached Sumatra,the time for calling "Isha Aazaan" has commenced in Saibil!
When the Muazzins of Indonesia are calling out "Fajar Aazaan", the African Muazzins are calling the Aazaan for Isha. If we were to ponder over this phenomenon thoughtfully, we would conclude the amazing fact that there is not even a single moment when hundreds of thousands of Muazzins around the world are not reciting
the Aazaan on the surface of this earth.
Even as you read this material right now, you can be sure there are atleast thousands of people who are hearing and reciting the Aazaan!!!
Wasn't it amazing. Post your comments. This was recieved by me through an email by brother Wasim Quadri sometimes back. I don't know who has compiled it.
Thursday, March 29, 2007
Tuesday, March 13, 2007
Namaz Times of the World
World
http://www.islamicacademy.org/html/Times/Mumbai.htm
Every material on this website is for personal use only. For commercial and website use you must acquire written permission from us.
All calculations are based on information and procedudres from the books:
1) "Zubda-tut-Tawqueet" by Mufti Syed Muhammed Afzal Hussain (former Mufti of Markaz-e-Ahle-Sunnat Manzar-ul-Islam, Bareily Shariff, UP, India)
2) "The Old Farmer's 1999 Alamnac" by Robert B. Thomas
Prepared under the guidance of Mufti of Dallas (Texas,USA), Honorable Allama Ahmed-ul-Qaderi Razawi
PS: All the calculations were verified with the US Naval Observatory's data.
For safety add 5 minutes after start time & substract 5 minutes from ending time for sahari & all prayer times; add only 2 minutes after start time for Maghrib & Iftar.
"Zawal Begins" = End time for Ishraq & Chasht.
Makhruh time is between "Zawal Begin" & "Zuhr".
Niyyat for Ramadhan & Nafl fasting (saum) can be done until "Zawal Begin".
For timings of Mumbai, check this website.http://www.islamicacademy.org/html/Times/Mumbai.htm
Monday, March 5, 2007
"786" - Does it stand for 'Bismillahi Rahmaani Raheem'?
786 is the numerical representation of "Bismillahirrahamaanirraheem" has no religious or Islamic significance.
The numerals 786 or any other numerals in no way represent 'Bismillaah al-Rahmaan al-Raheem' or other Surahs of the noble Qur'ân and is not the Sunnah either.
CAN NUMBER 786 REPLACE THE HOLY NAME OF GOD?
Allaah say in Qur'ân "Verily, We have sent it down as an Arabic Qur'ân in order that you may understand" (Surah Yousuf 12:2).
We are instructed to recite the Qur'an Majeed, as can be seen from the following verses: "And (it is) a Qur'ân which We have divided (into parts), in order that you might recite it to me n at intervals. And We have revealed it by stages. (in 23 years)." (Surah Bani Israil 17:106); "....So RECITE as much of the Qur'ân as may be easy (for you),..." (Surah Muzammil 73:20).
Now would one recite the Qur'an if it is reduced to numbers? As an example, we shall reduce the Surah Fatihah to numerical figures for the benefit of the reader.
Bismillaahir Rahmaanir Raheem........................
Al-humdolillaahir rubbuaalamin..................
Ar-Rahmaan-ur-Raheem..........
Malikay yawm-midhdeen.................
Eeyya ka Na' Bo-du Wa eeyya ka nastha'een....................
Ah'daynas-sira thalmustaqeem...........and in NO WAY sacred. It is a conspiracy against the Holy Book of Allaah.
This old game of numbers was practised by the ancient Egyptians, as did many other civilizations. Islam came to ELIMINATE ALL such superstitions, mysteries and numerological mumbo-jumbo. However, Muslims are still enslaved to the number game, and think that 786 represent BISMILLAAHIR RAHMAANIR RAHEEM.
The innovation of writing '786' replacing 'Bismillaah al-Rahmaan al-Raheem' has been adopted for a long time and the majority of the Ummah is still indulged in it inadvertently. Apart from the common folk, the scholars also heed no attention towards it and to avoid disrespect to the Holy Words they use it in their letters and documents. They adopt it as 'correct' and 'better' way to invite Allah's blessings and have also started replacing the Holy Words by this number on their houses, offices, buildings, etc. Unfortunately, this tendency is gradually gaining momentum. But, do we see this number instead of the Holy Words in the Holy Qur'ân? Or, can we write it there as well?
Can we remove 'Bismillaah al-Rahmaan al-Raheem' from the top of Surah al-Fatihah and replace it with the number 786? Obviously not.
If we study the Qur'ân, we see it carries the holy words in a letter from Prophet Solomon (pbuh) to the Queen of Sheeba - Bilqis - who was an infidel at that time. Even Prophet Muhammad (pbuh) in his letters to different heads of states and governments, used the holy words at the top. Therefore, whosoever uses 786 with the intention to obtain Allaah's blessings, is a misguided person and any attempt to justify it, is ignorance.
More astonishing is that fact that '786' is an aggregation of the numbers of Hindu 'Lord Hari Krishna'.
H(a)ri Kr(I)shna h-5, R-200, R-10, k-20, R-200, sh-300, n-50, a-1 = Aggregate of 786, Thus, the aggregate number of these letters (Hari Krishna) equals 786. This is also the case of 'Bismillaah al-Rahmaan al-Raheem'. There can be many word that can make that count. The above was just an example and not to be taken in the wrong sense.
Islam's foundation is laid on the belief in Taw heed (oneness of God). If we associate anyone with Allah's exalted names orally or practically, we would be committing infidelity which is an unpardonable sin. The Qur'an warns us, one who finds a rival against Allah, Allah will never allow him to enter paradise, and his abode is the hell. The letters by the Prophet (pbuh) to non-Muslim Kings and chiefs bear the holy words 'Bismillaah al-Rahmaan al-Raheem'. This was also the case of his noble companions. Did the Prophet (pbuh) and his companions respect the Holy Words less than we do? Was the verse, 'Today I completed your religion for you' (Surah Maidah 5:3), revealed to the Prophet (pbuh) or to the so called scholars of our age who are all bent to amend the Divine principles.
Now, when it became known that '786' is written in place of Hindu, 'Lord Krishna', and has no significance in the Holy Qur'an and Sunnah, it is obviously an innovation and goes against the Divine doctrine of 'Obey Allah and His Prophet'. Beware, of newly-innovated matters, for every innovation is a going astray (Jahanam).
Similarly, some Muslims replace Allah's name by the number '66' and the Prophet's name by '92'. But if one ask, the number '420' is used against somebody's name and he is called '420'. Can he bear such an insult?
Calling someone by a nick name is also a sin. Allah Ta'ala says, 'Don't call one another by nick names'. If Allah prohibits the use of nicknames for fellow human beings, how can He allow the use of such insulting replacement number for Himself and His Prophet (pbuh).'Bismillaah al-Rahmaan al-Raheem' great significance in the Qur'an and Muslims are ordered to begin any work but in the names Allah, not in the number of '786' or any other substitution.
Forwarded by brother Irfan
Zam Zam !
Come the Hajj season, and I am reminded of the wonders of Zamzam water. Let me go back to how it all started. In 1971, an Egyptian doctor wrote a letter to the European Press, saying that Zamzam water was not fit for drinking purposes. I immediately thought that this was just a form of prejudice against the Muslims and that since his statement was based on the assumption that since the Ka`bah was a shallow place (below sea level) and located in the center of the city of Makkah, the wastewater of the city collecting through the drains fell into the well holding the water.
Fortunately, the news came to the ears of King Faisal, who got extremely angry and decided to disprove the Egyptian doctor's provocative statement. He immediately ordered the Ministry of Agriculture and Water Resources to investigate and send samples of Zamzam water to European laboratories for testing the potability of the water.
The ministry then instructed the Jeddah Power and Desalination Plants to carry out this task. It was here that I was employed as a desalting engineer (chemical engineer to produce drinking water from seawater). I was chosen to carry out this assignment. At this stage, I remember that I had no idea what the well holding the water looked like. I went to Makkah and reported to the authorities at the Ka`bah explaining my purpose of visit.
They deputed a man to give me whatever help was required. When we reached the well, it was hard for me to believe that a pool of water, more like a small pond, about 18 by 14 feet (5.5 by 4.3 meters), was the well that supplied millions of gallons of water every year to Hajis ever since it came into existence at the time of Prophet Ibrahim (peace and blessings be upon him) many, many centuries ago.
I started my investigations and took the dimensions of the well. I asked the man to show me the depth of the well. First he took a shower and descended into the water. Then he straightened his body. I saw that the water level came up to just above his shoulders.
His height was around 5 feet, 8 inches (173 centimeters). He then started moving from one corner to the other in the well (standing all the while since he was not allowed to dip his head into the water) in search of any inlet or pipeline inside the well to see from where the water came in. However, the man reported that he could not find any inlet or pipeline inside the well.
I thought of another idea. The water could be withdrawn rapidly with the help of a big transfer pump that was installed at the well for the Zamzam water storage tanks. In this way, the water level would drop, enabling us to locate the point of entry of the water. Surprisingly, nothing was observed during the pumping period, but I knew that this was the only method by which one could find the entrance of the water to the well. So I decided to repeat the process. But this time I instructed the man to stand still at one place and carefully observe any unusual thing happening inside the well. After a while, he suddenly raised his hands and shouted,
"Al-hamdu lillah! I have found it. The sand is dancing beneath my feet as the water oozes out of the bed of the well."
Then he moved around the well during the pumping period and noticed the same phenomenon everywhere in the well.
Actually the flow of water into the well through the bed was equal at every point, thus keeping the level of the water steady. After I finished my observations I took the samples of the water for European laboratories to test. Before I left the Ka`bah, I asked the authorities about the other wells around Makkah. I was told that these wells were mostly dry.
When I reached my office in Jeddah, I reported my findings to my boss, who listened with great interest but made a very irrational comment that the Zamzam well could be internally connected to the Red Sea. How was it possible when Makkah is about 46.6 miles (75 kilometers) away from the sea and the wells located before the city usually remain dry?
The results of the water samples tested by the European laboratories and the one we analyzed in our own laboratory were found to be almost identical. The difference between Zamzam water and other (city water) was in the quantity of calcium and magnesium salts.
The content of these was slightly higher in Zamzam water. This may be why this water refreshes tired Hajis, but more significantly, the water contains fluorides that have an effective germicidal action. Moreover, the remarks of the European laboratories showed that the water was fit for drinking.
Hence the statement made by the Egyptian doctor was proved false. When this was reported to King Faisal, he was extremely pleased and ordered the contradiction of the report in the European Press. In a way, it was a blessing that this study was undertaken to show the chemical composition of the water. In fact, the more you explore, the more wonders surface and you find yourself believing implicitly in the miracles of this water that Allah bestowed as a gift on the faithful coming from far and wide to the desert land for pilgrimage.
Some of the Features of Zamzam Water
This well has never dried up. On the contrary, it has always fulfilled the demand for water. It has always maintained the same salt composition and taste ever since it came into existence. Its potability has always been universally recognized as pilgrims from all over the world visit the Ka`bah every year for Hajj and `Umrah, but have never complained about it. Instead, they have always enjoyed the water that refreshes them. Water tastes different at different places.
Zamzam water's appeal has always been universal. This water has never been chemically treated or chlorinated as is the case with water pumped into the cities. Biological growth and vegetation usually take place in most wells. This makes the water unpalatable owing to the growth of algae causing taste and odor problems.
But in the case of the Zamzam water well, there wasn't any sign of biological growth. Centuries ago, Hajra (RA) searched desperately for water in the hills of Safa and Marwah to give to her infant son Isma`il (peace and blessings be upon him). As she ran from one place to another in search of water, her child rubbed his feet against the sand. A pool of water surfaced, and by the grace of Allah, shaped itself into a well that wasn't stopping, so Hajra (RA) shouted Zam Zam which in arabic means stop stop, and hence it came to be called Aab - e - Zam Zam (Zamzam water).
Research by brother Tariq Hussain, Riyadh
By brother Mu`in Ad-Din Ahmad
Forwarded by Brother Shaheen
Fortunately, the news came to the ears of King Faisal, who got extremely angry and decided to disprove the Egyptian doctor's provocative statement. He immediately ordered the Ministry of Agriculture and Water Resources to investigate and send samples of Zamzam water to European laboratories for testing the potability of the water.
The ministry then instructed the Jeddah Power and Desalination Plants to carry out this task. It was here that I was employed as a desalting engineer (chemical engineer to produce drinking water from seawater). I was chosen to carry out this assignment. At this stage, I remember that I had no idea what the well holding the water looked like. I went to Makkah and reported to the authorities at the Ka`bah explaining my purpose of visit.
They deputed a man to give me whatever help was required. When we reached the well, it was hard for me to believe that a pool of water, more like a small pond, about 18 by 14 feet (5.5 by 4.3 meters), was the well that supplied millions of gallons of water every year to Hajis ever since it came into existence at the time of Prophet Ibrahim (peace and blessings be upon him) many, many centuries ago.
I started my investigations and took the dimensions of the well. I asked the man to show me the depth of the well. First he took a shower and descended into the water. Then he straightened his body. I saw that the water level came up to just above his shoulders.
His height was around 5 feet, 8 inches (173 centimeters). He then started moving from one corner to the other in the well (standing all the while since he was not allowed to dip his head into the water) in search of any inlet or pipeline inside the well to see from where the water came in. However, the man reported that he could not find any inlet or pipeline inside the well.
I thought of another idea. The water could be withdrawn rapidly with the help of a big transfer pump that was installed at the well for the Zamzam water storage tanks. In this way, the water level would drop, enabling us to locate the point of entry of the water. Surprisingly, nothing was observed during the pumping period, but I knew that this was the only method by which one could find the entrance of the water to the well. So I decided to repeat the process. But this time I instructed the man to stand still at one place and carefully observe any unusual thing happening inside the well. After a while, he suddenly raised his hands and shouted,
"Al-hamdu lillah! I have found it. The sand is dancing beneath my feet as the water oozes out of the bed of the well."
Then he moved around the well during the pumping period and noticed the same phenomenon everywhere in the well.
Actually the flow of water into the well through the bed was equal at every point, thus keeping the level of the water steady. After I finished my observations I took the samples of the water for European laboratories to test. Before I left the Ka`bah, I asked the authorities about the other wells around Makkah. I was told that these wells were mostly dry.
When I reached my office in Jeddah, I reported my findings to my boss, who listened with great interest but made a very irrational comment that the Zamzam well could be internally connected to the Red Sea. How was it possible when Makkah is about 46.6 miles (75 kilometers) away from the sea and the wells located before the city usually remain dry?
The results of the water samples tested by the European laboratories and the one we analyzed in our own laboratory were found to be almost identical. The difference between Zamzam water and other (city water) was in the quantity of calcium and magnesium salts.
The content of these was slightly higher in Zamzam water. This may be why this water refreshes tired Hajis, but more significantly, the water contains fluorides that have an effective germicidal action. Moreover, the remarks of the European laboratories showed that the water was fit for drinking.
Hence the statement made by the Egyptian doctor was proved false. When this was reported to King Faisal, he was extremely pleased and ordered the contradiction of the report in the European Press. In a way, it was a blessing that this study was undertaken to show the chemical composition of the water. In fact, the more you explore, the more wonders surface and you find yourself believing implicitly in the miracles of this water that Allah bestowed as a gift on the faithful coming from far and wide to the desert land for pilgrimage.
Some of the Features of Zamzam Water
This well has never dried up. On the contrary, it has always fulfilled the demand for water. It has always maintained the same salt composition and taste ever since it came into existence. Its potability has always been universally recognized as pilgrims from all over the world visit the Ka`bah every year for Hajj and `Umrah, but have never complained about it. Instead, they have always enjoyed the water that refreshes them. Water tastes different at different places.
Zamzam water's appeal has always been universal. This water has never been chemically treated or chlorinated as is the case with water pumped into the cities. Biological growth and vegetation usually take place in most wells. This makes the water unpalatable owing to the growth of algae causing taste and odor problems.
But in the case of the Zamzam water well, there wasn't any sign of biological growth. Centuries ago, Hajra (RA) searched desperately for water in the hills of Safa and Marwah to give to her infant son Isma`il (peace and blessings be upon him). As she ran from one place to another in search of water, her child rubbed his feet against the sand. A pool of water surfaced, and by the grace of Allah, shaped itself into a well that wasn't stopping, so Hajra (RA) shouted Zam Zam which in arabic means stop stop, and hence it came to be called Aab - e - Zam Zam (Zamzam water).
Research by brother Tariq Hussain, Riyadh
By brother Mu`in Ad-Din Ahmad
Forwarded by Brother Shaheen
Tuesday, February 20, 2007
Wasting food ?
From: Hayat Anne Osman
Food and drink are great bounties of Allah Ta`ala. Every grain of food and every drop of water or any halaal drink must be greatly appreciated. Wasting is the way of shaitaan. Allah Ta`ala says: "Indeed those who waste are the brothers of shaitaan. Verily shaitaan was most ungrateful to his Rabb" (S:17,V: 27). We have been especially warned against wasting food and drink. The Quraan-ul- Kareem proclaims: "Eat and drink and do not waste, verily Allah does not love those who waste." (S:7, V:31)
GROSS INGRATITUDE
Delibrately wasting even a little food is an act of gross ingratitude. Ingratitude draws down the wrath of Allah Ta`ala, as is clearly mentioned in the Quraan: "If you are grateful I will grant you increase (in your bounties) and if your are ungrateful then verily my punishment is very severe." (S: 14, V: 7)
Wiping the utensil clean with one's finger even of the little specks of food may be regarded as an act of poor manners by those who are devoid of manners and etiquette entirely. In Western cultures, and in the minds of those who ape the West, good etiquette is to waste some food and drink. This is no surprise. After all, in Western culture if two couples meet, it will be bad manners if each man does not embrace his friend's wife. When his friend is embraces his wife, or at least warmly shakes her hand, "good western manners" will dictate that he must stand by smiling from ear to ear. It is this very rotten culture that teaches one that it is good manners to
waste the bounties of Allah Ta'ala. May Allah Ta'ala save us from aping such rotten values.
UTENSIL SEEKS FORGIVENESS
In the beautiful Deen of Islam (Sallallahu Alaihi Wasallam) that after eating he would lick the
utensil clean with his finger and not leave behind even a tiny speck of food and drink. He would even lick his fingers clean of any food particles. He ordered his followers to also do the same, as has been mentioned in many Ahadith. In fact, great virtues have been mentioned for this. In a narration of Tirmizi it has been mentioned that Rasulullah (Sallallahu Alaihi Wasallam) said: "The one who eats in a plate, then licks it clean (with his finger), the utensil seeks forgiveness for him." In another narration it is mentioned that the utensil prays for him in the words: " May Allah free you from the fire as you have freed me from shaitaan (by not leaving any food behind for shaitaan)" (Mishkaat)., true manners and etiquettes have been taught. Among these etiquettes is to appreciate every ni'mat (bounty) of Allah Ta'ala. This includes every grain of food and every drop of water. Hence, it was the practice of Rasulullah (Sallallahu Alaihi Wasallam) that after eating he would lick the utensil clean with his finger and not leave behind even a tiny speck of food and drink. He would even lick his fingers clean of any food particles. He ordered his followers to also do the same, as has been mentioned in many Ahadith. In fact, great virtues have been mentioned for this.
In a narration of Tirmizi it has been mentioned that Rasulullah (Sallallahu Alaihi Wasallam) said: "The one who eats in a plate, then licks it clean (with his finger), the utensil seeks forgiveness for him." In another narration it is mentioned that the utensil prays for him in the words: " May Allah free you from the fire as you have freed me from shaitaan (by not leaving any food behind for shaitaan)" (Mishkaat).
Food and drink are great bounties of Allah Ta`ala. Every grain of food and every drop of water or any halaal drink must be greatly appreciated. Wasting is the way of shaitaan. Allah Ta`ala says: "Indeed those who waste are the brothers of shaitaan. Verily shaitaan was most ungrateful to his Rabb" (S:17,V: 27). We have been especially warned against wasting food and drink. The Quraan-ul- Kareem proclaims: "Eat and drink and do not waste, verily Allah does not love those who waste." (S:7, V:31)
GROSS INGRATITUDE
Delibrately wasting even a little food is an act of gross ingratitude. Ingratitude draws down the wrath of Allah Ta`ala, as is clearly mentioned in the Quraan: "If you are grateful I will grant you increase (in your bounties) and if your are ungrateful then verily my punishment is very severe." (S: 14, V: 7)
Wiping the utensil clean with one's finger even of the little specks of food may be regarded as an act of poor manners by those who are devoid of manners and etiquette entirely. In Western cultures, and in the minds of those who ape the West, good etiquette is to waste some food and drink. This is no surprise. After all, in Western culture if two couples meet, it will be bad manners if each man does not embrace his friend's wife. When his friend is embraces his wife, or at least warmly shakes her hand, "good western manners" will dictate that he must stand by smiling from ear to ear. It is this very rotten culture that teaches one that it is good manners to
waste the bounties of Allah Ta'ala. May Allah Ta'ala save us from aping such rotten values.
UTENSIL SEEKS FORGIVENESS
In the beautiful Deen of Islam (Sallallahu Alaihi Wasallam) that after eating he would lick the
utensil clean with his finger and not leave behind even a tiny speck of food and drink. He would even lick his fingers clean of any food particles. He ordered his followers to also do the same, as has been mentioned in many Ahadith. In fact, great virtues have been mentioned for this. In a narration of Tirmizi it has been mentioned that Rasulullah (Sallallahu Alaihi Wasallam) said: "The one who eats in a plate, then licks it clean (with his finger), the utensil seeks forgiveness for him." In another narration it is mentioned that the utensil prays for him in the words: " May Allah free you from the fire as you have freed me from shaitaan (by not leaving any food behind for shaitaan)" (Mishkaat)., true manners and etiquettes have been taught. Among these etiquettes is to appreciate every ni'mat (bounty) of Allah Ta'ala. This includes every grain of food and every drop of water. Hence, it was the practice of Rasulullah (Sallallahu Alaihi Wasallam) that after eating he would lick the utensil clean with his finger and not leave behind even a tiny speck of food and drink. He would even lick his fingers clean of any food particles. He ordered his followers to also do the same, as has been mentioned in many Ahadith. In fact, great virtues have been mentioned for this.
In a narration of Tirmizi it has been mentioned that Rasulullah (Sallallahu Alaihi Wasallam) said: "The one who eats in a plate, then licks it clean (with his finger), the utensil seeks forgiveness for him." In another narration it is mentioned that the utensil prays for him in the words: " May Allah free you from the fire as you have freed me from shaitaan (by not leaving any food behind for shaitaan)" (Mishkaat).
Islam forbids lesbianism and homosexuality? See the reasons
Question:
Could you please tell me that why is homosexuality a sin in islam? I know it's a great sin but my question is why? I haven't able to find the real reason why? So، if you could can you also tell me that what Allah has says in Quran or in hadith about it. Please let me know as soon as possible.
Answer:
Praise be to Allaah.
The Muslims should not doubt, even for an instant, that what Allaah has prescribed is wise. He should know that there is great wisdom in what Allaah has commanded and what He has forbidden; it is the straight path and is the only way in which man can be safe and at peace, protecting his honour, his mind and his health, in accordance with the natural disposition (fitrah) with which Allaah has created man.
Some heretics have tried to attack Islam and its rulings; they have denounced divorce and plural marriage and permitted alcohol. Those who look at the state of their societies will see the state of misery which those societies have reached.
When they rejected divorce, murder took its place. When they rejected plural marriage, men started to take mistresses instead. When they allowed alcohol, all kinds of shameful and immoral actions became widespread.
They (gays and lesbians) both go against the natural disposition (fitrah) which Allaah has created in mankind – and also in animals – whereby the male is inclined towards the female, and vice versa.
Whoever goes against that goes against the natural disposition of mankind, the fitrah.
The spread of homosexuality has caused man diseases which neither the east nor the west can deny exist because of them. Even if the only result of this perversion was AIDS – which attacks the immune system in humans – that would be enough.
It also causes the breakup of the family and leads people to give up their work and study because they are preoccupied with these perversions.
Since the prohibition has come from his Lord, the Muslim should not wait until medicine proves that harm befalls the one who does that which Allaah has forbidden. Rather he must believe firmly that Allaah only prescribes that which is good for people, and these modern discoveries should only increase his certainty and confidence in the greatness of Allaah's wisdom.
Ibn al-Qayyim said:
Both of them – fornication and homosexuality – involve immorality that goes against the wisdom of Allaah's creation and commandment. For homosexuality involves innumerable evil and harms, and the one to whom it is done would be better off being killed than having this done to him, because after that he will become so evil and so corrupt that there can be no hope of his being reformed, and all good is lost for him, and he will no longer feel any shame before Allaah or before His creation. The semen of the one who did that to him will act as a poison on his body and soul. The scholars differed as to whether the one to whom it is done will ever enter Paradise. There are two opinions which I heard Shaykh al-Islam (may Allaah have mercy on him) narrate."
(al-Jawaab al-Kaafi, p. 115).
2. Lesbianism means one woman doing to another something like that which a man does to a woman. Homosexuality means having intercourse with males in the back passage. This was the action of the accursed people of the Prophet of Allaah Loot (peace be upon him). In sharee'ah terminology it refers to inserting the tip of the penis into the anus of a male.
What is mentioned concerning these actions in the Qur'aan and Sunnah:
A – Allaah says (interpretation of the meaning):
"And (remember) Loot (Lot), when he said to his people: 'Do you commit the worst sin such as none preceding you has committed in the 'Aalameen (mankind and jinn)?
Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)'"
[al-A'raaf 7:80-81]
B – "Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Loot (Lot), them We saved in the last hour of the night"
[al-Qamar 54:34 – interpretation of the meaning]
C – "And (remember) Loot (Lot), when he said to his people: 'Do you commit the worst sin such as none preceding you has committed in the 'Aalameen (mankind and jinn)?"
[al-A'raaf 7:80 – interpretation of the meaning]
And Allaah says (interpretation of the meaning):
"And (remember) Loot (Lot), when he said to his people: 'You commit Al‑Faahishah (sodomy the worst sin) which none has preceded you in (committing) it in the 'Aalameen (mankind and jinn)'"
[al-'Ankaboot 29:28]
D – "And (remember) Loot (Lot), We gave him Hukm (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al‑Khabaa'ith (evil, wicked and filthy deeds). Verily, they were a people given to evil, and were Faasiqoon (rebellious, disobedient to Allaah)"
[al-Anbiya' 21:74 – interpretation of the meaning]
E – "And (remember) Loot (Lot)! When he said to his people, 'Do you commit Al‑Faahishah (evil, great sin, every kind of unlawful sexual intercourse, sodomy) while you see (one another doing evil without any screen)
Do you practise your lusts on men instead of women? Nay, but you are a people who behave senselessly.'
There was no other answer given by his people except that they said: 'Drive out the family of Loot (Lot) from your city. Verily, these are men who want to be clean and pure!'
So We saved him and his family, except his wife. We destined her to be of those who remained behind.
And We rained down on them a rain (of stones). So evil was the rain of those who were warned"
[al-Naml 27:54-58 – interpretation of the meaning]
These verses refer to the punishment that befell the people of Loot. With regard to the rulings on them:
F – Allaah says (interpretation of the meaning]:
"And the two persons (man and woman) among you who commit illegal sexual intercourse, hurt them both. And if they repent (promise Allaah that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allaah is Ever All-Forgiving (the One Who forgives and accepts repentance), (and He is) Most Merciful"
[al-Nisa' 4:16]
Ibn Katheer said:
"The words of Allaah 'And the two persons (man and woman) among you who commit illegal sexual intercourse, hurt them both' mean, those who commit immoral actions, punish them both. Ibn 'Abbaas (may Allaah be pleased with him), Sa'eed ibn Jubayr and others said: By condemning them, shaming them and hitting them with shoes. This was the ruling until Allaah abrogated it and replaced it with whipping and stoning. 'Ikrimah, 'Ata, al-Hasan and 'Abd-Allaah ibn Katheer said: This was revealed concerning a man and woman who commit fornication. Al-Saddi said, it was revealed concerning young people before they get married. Mujaahid said: it was revealed concerning two men if they admit it bluntly; a hint is not sufficient – as if he was referring to homosexuality. And Allaah knows best."
(Tafseer Ibn Katheer, 1/463).
G – It was narrated that Jaabir (may Allaah be pleased with him): "The Prophet (peace and blessings of Allaah be upon him) said: 'There is nothing I fear for my ummah more than the deed of the people of Loot.'"
(Narrated by al-Tirmidhi, 1457; Ibn Maajah, 2563. This hadeeth was classed as saheeh by Shaykh al-Albaani (may Allaah have mercy on him) in Saheeh al-Jaami' , no. 1552).
H – It was narrated that Ibn 'Abbaas said: "The Prophet (peace and blessings of Allaah be upon him) said: "… cursed is the one who has intercourse with an animal, cursed is the one who does the action of the people of Loot."
(Narrated by Ahmad, 1878. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami', no. 5891).
I – It was narrated that Ibn 'Abbaas said: "The Prophet (peace and blessings of Allaah be upon him) said: 'Whoever you find doing the deed of the people of Loot, kill the one who does it and the one to whom it is done."
(Narrated by al-Tirmidhi, 1456; Abu Dawood, 4462; Ibn Maajah, 2561. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami' , no. 6589).
And Allaah knows best.
"O Allah!! When You give me the Right Path ,then Pleaseeee never help me to miss Your Right Path"!!!!!!- Amin
Compiled by : Brother Sheikh Muhammed Salih Al-Munajjid
Forwarded by : Brother Firoz
Could you please tell me that why is homosexuality a sin in islam? I know it's a great sin but my question is why? I haven't able to find the real reason why? So، if you could can you also tell me that what Allah has says in Quran or in hadith about it. Please let me know as soon as possible.
Answer:
Praise be to Allaah.
The Muslims should not doubt, even for an instant, that what Allaah has prescribed is wise. He should know that there is great wisdom in what Allaah has commanded and what He has forbidden; it is the straight path and is the only way in which man can be safe and at peace, protecting his honour, his mind and his health, in accordance with the natural disposition (fitrah) with which Allaah has created man.
Some heretics have tried to attack Islam and its rulings; they have denounced divorce and plural marriage and permitted alcohol. Those who look at the state of their societies will see the state of misery which those societies have reached.
When they rejected divorce, murder took its place. When they rejected plural marriage, men started to take mistresses instead. When they allowed alcohol, all kinds of shameful and immoral actions became widespread.
They (gays and lesbians) both go against the natural disposition (fitrah) which Allaah has created in mankind – and also in animals – whereby the male is inclined towards the female, and vice versa.
Whoever goes against that goes against the natural disposition of mankind, the fitrah.
The spread of homosexuality has caused man diseases which neither the east nor the west can deny exist because of them. Even if the only result of this perversion was AIDS – which attacks the immune system in humans – that would be enough.
It also causes the breakup of the family and leads people to give up their work and study because they are preoccupied with these perversions.
Since the prohibition has come from his Lord, the Muslim should not wait until medicine proves that harm befalls the one who does that which Allaah has forbidden. Rather he must believe firmly that Allaah only prescribes that which is good for people, and these modern discoveries should only increase his certainty and confidence in the greatness of Allaah's wisdom.
Ibn al-Qayyim said:
Both of them – fornication and homosexuality – involve immorality that goes against the wisdom of Allaah's creation and commandment. For homosexuality involves innumerable evil and harms, and the one to whom it is done would be better off being killed than having this done to him, because after that he will become so evil and so corrupt that there can be no hope of his being reformed, and all good is lost for him, and he will no longer feel any shame before Allaah or before His creation. The semen of the one who did that to him will act as a poison on his body and soul. The scholars differed as to whether the one to whom it is done will ever enter Paradise. There are two opinions which I heard Shaykh al-Islam (may Allaah have mercy on him) narrate."
(al-Jawaab al-Kaafi, p. 115).
2. Lesbianism means one woman doing to another something like that which a man does to a woman. Homosexuality means having intercourse with males in the back passage. This was the action of the accursed people of the Prophet of Allaah Loot (peace be upon him). In sharee'ah terminology it refers to inserting the tip of the penis into the anus of a male.
What is mentioned concerning these actions in the Qur'aan and Sunnah:
A – Allaah says (interpretation of the meaning):
"And (remember) Loot (Lot), when he said to his people: 'Do you commit the worst sin such as none preceding you has committed in the 'Aalameen (mankind and jinn)?
Verily, you practise your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)'"
[al-A'raaf 7:80-81]
B – "Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Loot (Lot), them We saved in the last hour of the night"
[al-Qamar 54:34 – interpretation of the meaning]
C – "And (remember) Loot (Lot), when he said to his people: 'Do you commit the worst sin such as none preceding you has committed in the 'Aalameen (mankind and jinn)?"
[al-A'raaf 7:80 – interpretation of the meaning]
And Allaah says (interpretation of the meaning):
"And (remember) Loot (Lot), when he said to his people: 'You commit Al‑Faahishah (sodomy the worst sin) which none has preceded you in (committing) it in the 'Aalameen (mankind and jinn)'"
[al-'Ankaboot 29:28]
D – "And (remember) Loot (Lot), We gave him Hukm (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al‑Khabaa'ith (evil, wicked and filthy deeds). Verily, they were a people given to evil, and were Faasiqoon (rebellious, disobedient to Allaah)"
[al-Anbiya' 21:74 – interpretation of the meaning]
E – "And (remember) Loot (Lot)! When he said to his people, 'Do you commit Al‑Faahishah (evil, great sin, every kind of unlawful sexual intercourse, sodomy) while you see (one another doing evil without any screen)
Do you practise your lusts on men instead of women? Nay, but you are a people who behave senselessly.'
There was no other answer given by his people except that they said: 'Drive out the family of Loot (Lot) from your city. Verily, these are men who want to be clean and pure!'
So We saved him and his family, except his wife. We destined her to be of those who remained behind.
And We rained down on them a rain (of stones). So evil was the rain of those who were warned"
[al-Naml 27:54-58 – interpretation of the meaning]
These verses refer to the punishment that befell the people of Loot. With regard to the rulings on them:
F – Allaah says (interpretation of the meaning]:
"And the two persons (man and woman) among you who commit illegal sexual intercourse, hurt them both. And if they repent (promise Allaah that they will never repeat, i.e. commit illegal sexual intercourse and other similar sins) and do righteous good deeds, leave them alone. Surely, Allaah is Ever All-Forgiving (the One Who forgives and accepts repentance), (and He is) Most Merciful"
[al-Nisa' 4:16]
Ibn Katheer said:
"The words of Allaah 'And the two persons (man and woman) among you who commit illegal sexual intercourse, hurt them both' mean, those who commit immoral actions, punish them both. Ibn 'Abbaas (may Allaah be pleased with him), Sa'eed ibn Jubayr and others said: By condemning them, shaming them and hitting them with shoes. This was the ruling until Allaah abrogated it and replaced it with whipping and stoning. 'Ikrimah, 'Ata, al-Hasan and 'Abd-Allaah ibn Katheer said: This was revealed concerning a man and woman who commit fornication. Al-Saddi said, it was revealed concerning young people before they get married. Mujaahid said: it was revealed concerning two men if they admit it bluntly; a hint is not sufficient – as if he was referring to homosexuality. And Allaah knows best."
(Tafseer Ibn Katheer, 1/463).
G – It was narrated that Jaabir (may Allaah be pleased with him): "The Prophet (peace and blessings of Allaah be upon him) said: 'There is nothing I fear for my ummah more than the deed of the people of Loot.'"
(Narrated by al-Tirmidhi, 1457; Ibn Maajah, 2563. This hadeeth was classed as saheeh by Shaykh al-Albaani (may Allaah have mercy on him) in Saheeh al-Jaami' , no. 1552).
H – It was narrated that Ibn 'Abbaas said: "The Prophet (peace and blessings of Allaah be upon him) said: "… cursed is the one who has intercourse with an animal, cursed is the one who does the action of the people of Loot."
(Narrated by Ahmad, 1878. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami', no. 5891).
I – It was narrated that Ibn 'Abbaas said: "The Prophet (peace and blessings of Allaah be upon him) said: 'Whoever you find doing the deed of the people of Loot, kill the one who does it and the one to whom it is done."
(Narrated by al-Tirmidhi, 1456; Abu Dawood, 4462; Ibn Maajah, 2561. This hadeeth was classed as saheeh by Shaykh al-Albaani in Saheeh al-Jaami' , no. 6589).
And Allaah knows best.
"O Allah!! When You give me the Right Path ,then Pleaseeee never help me to miss Your Right Path"!!!!!!- Amin
Compiled by : Brother Sheikh Muhammed Salih Al-Munajjid
Forwarded by : Brother Firoz
Monday, February 19, 2007
BEHAVIOUR IN MOSQUES
In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.
BEHAVIOUR IN MOSQUES
1.Going to the mosque with calm and dignity It is preferred for one to walk to the mosque with calm and dignity and not in a hurry or rush. This is because the person is considered to be in prayer when he is going to the salah (and also while he is waiting for it).
Abu Qatadah reports that the Prophet (saws) said: "We were praying with the Prophet (saws) when we heard the clamoring of some men. When they had prayed, the Prophet (saws) inquired: 'What was the matter with you?' They answered: 'We were hurrying for the salah.' He
(saws) said: 'Do not do that...when you come to the salah come in peace and calm, and pray what you can with congregation and complete what you have missed.'"
Related by al-Bukhari and Muslim
Abu Hurairah reports that the Prophet (saws) said:
"When you hear the ‘iqamah’, proceed to the prayer with calm and dignity and do not rush. Pray what you can (with congregation) and complete what you miss."
Related by Bukhari and Muslim
It is an extremely preferred Sunnah and the guidance of the Messenger of Allah (saws) that when a believer walks towards a masjid to offer his prayers, even if the prayer has started, the believers should neither rush or hurry, but walk in a calm and dignified manner towards their place in ‘salaah’, then pray whatever they can with the congregation and complete what they have missed. It is expected that they will receive their full and due reward from their Lord.
Abu Hurairah reports that the Prophet (saws) said:
"The prayer of a man in congregation is twenty-seven times more superior (in reward) to his prayer in his house or market - and this is because he makes the wudu and perfects it, and goes to the masjid with the sole purpose of performing the salah. He does not take a step without being raised a degree, and having one of his sins erased. When he prays, as long as he does not lose his wudu, the Angels keep on supplicating [for him] 'O Allah, bless him. O Allah, have mercy on him.' And he is considered in salah as long as he is waiting for the salah."
Related by al-Bukhari and Muslim,
Abu Hurairah reports that the Prophet (saws) said:
"If the people knew what (excellence, rewards, etc.) was in the ‘adhan’ and the first row (of the prayer), and that they could not get it save by drawing lots, they would draw lots! If they knew the reward for praying the noon prayer early in its time, they would race to it. And if they knew the reward for the night and the morning prayers in congregation, they would come to them
even if they had to crawl!"
Related by al-Bukhari,
Abu Hurairah reports that the Prophet (saws) said:
The Messenger of Allah (saws) said: ‘If you were to know what (excellence) lies in the first rows, there would have been drawing of lots (for filling them).’
Related by Muslim,
The Messenger of Allah (saws) guided the believers to come as early as possible for their ‘salaah’ in congregation, and strive their utmost to take their positions in the first rows….for if one only knew the excellence and rewards and merits of praying the first row behind the imam, the believers would draw lots to occupy those blessed spaces! If one is delayed for any reason in attending their prayers, the Prophet (saws) guided that one approach the masajids in a calm and dignified manner and neither run nor rush to catch their prayers. If one wishes to avail rewards and merits, one should come as early as possible for their prayer….but it would be severely disliked and discouraged that one run or rush towards the salaah, whether in Ramadan
or at any other time of the year.
MAY ALL MIGHTY ALLAH FORGIVE ALL OUR SINS
Compiled by Brother-Jahabar Sathick,
Forwarded by Brother Sharique Quadri.
BEHAVIOUR IN MOSQUES
1.Going to the mosque with calm and dignity It is preferred for one to walk to the mosque with calm and dignity and not in a hurry or rush. This is because the person is considered to be in prayer when he is going to the salah (and also while he is waiting for it).
Abu Qatadah reports that the Prophet (saws) said: "We were praying with the Prophet (saws) when we heard the clamoring of some men. When they had prayed, the Prophet (saws) inquired: 'What was the matter with you?' They answered: 'We were hurrying for the salah.' He
(saws) said: 'Do not do that...when you come to the salah come in peace and calm, and pray what you can with congregation and complete what you have missed.'"
Related by al-Bukhari and Muslim
Abu Hurairah reports that the Prophet (saws) said:
"When you hear the ‘iqamah’, proceed to the prayer with calm and dignity and do not rush. Pray what you can (with congregation) and complete what you miss."
Related by Bukhari and Muslim
It is an extremely preferred Sunnah and the guidance of the Messenger of Allah (saws) that when a believer walks towards a masjid to offer his prayers, even if the prayer has started, the believers should neither rush or hurry, but walk in a calm and dignified manner towards their place in ‘salaah’, then pray whatever they can with the congregation and complete what they have missed. It is expected that they will receive their full and due reward from their Lord.
Abu Hurairah reports that the Prophet (saws) said:
"The prayer of a man in congregation is twenty-seven times more superior (in reward) to his prayer in his house or market - and this is because he makes the wudu and perfects it, and goes to the masjid with the sole purpose of performing the salah. He does not take a step without being raised a degree, and having one of his sins erased. When he prays, as long as he does not lose his wudu, the Angels keep on supplicating [for him] 'O Allah, bless him. O Allah, have mercy on him.' And he is considered in salah as long as he is waiting for the salah."
Related by al-Bukhari and Muslim,
Abu Hurairah reports that the Prophet (saws) said:
"If the people knew what (excellence, rewards, etc.) was in the ‘adhan’ and the first row (of the prayer), and that they could not get it save by drawing lots, they would draw lots! If they knew the reward for praying the noon prayer early in its time, they would race to it. And if they knew the reward for the night and the morning prayers in congregation, they would come to them
even if they had to crawl!"
Related by al-Bukhari,
Abu Hurairah reports that the Prophet (saws) said:
The Messenger of Allah (saws) said: ‘If you were to know what (excellence) lies in the first rows, there would have been drawing of lots (for filling them).’
Related by Muslim,
The Messenger of Allah (saws) guided the believers to come as early as possible for their ‘salaah’ in congregation, and strive their utmost to take their positions in the first rows….for if one only knew the excellence and rewards and merits of praying the first row behind the imam, the believers would draw lots to occupy those blessed spaces! If one is delayed for any reason in attending their prayers, the Prophet (saws) guided that one approach the masajids in a calm and dignified manner and neither run nor rush to catch their prayers. If one wishes to avail rewards and merits, one should come as early as possible for their prayer….but it would be severely disliked and discouraged that one run or rush towards the salaah, whether in Ramadan
or at any other time of the year.
MAY ALL MIGHTY ALLAH FORGIVE ALL OUR SINS
Compiled by Brother-Jahabar Sathick,
Forwarded by Brother Sharique Quadri.
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