Showing posts with label Muslim. Show all posts
Showing posts with label Muslim. Show all posts

Monday, February 19, 2007

BEHAVIOUR IN MOSQUES

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.

BEHAVIOUR IN MOSQUES

1.Going to the mosque with calm and dignity It is preferred for one to walk to the mosque with calm and dignity and not in a hurry or rush. This is because the person is considered to be in prayer when he is going to the salah (and also while he is waiting for it).

Abu Qatadah reports that the Prophet (saws) said: "We were praying with the Prophet (saws) when we heard the clamoring of some men. When they had prayed, the Prophet (saws) inquired: 'What was the matter with you?' They answered: 'We were hurrying for the salah.' He
(saws) said: 'Do not do that...when you come to the salah come in peace and calm, and pray what you can with congregation and complete what you have missed.'"

Related by al-Bukhari and Muslim

Abu Hurairah reports that the Prophet (saws) said:
"When you hear the ‘iqamah’, proceed to the prayer with calm and dignity and do not rush. Pray what you can (with congregation) and complete what you miss."

Related by Bukhari and Muslim

It is an extremely preferred Sunnah and the guidance of the Messenger of Allah (saws) that when a believer walks towards a masjid to offer his prayers, even if the prayer has started, the believers should neither rush or hurry, but walk in a calm and dignified manner towards their place in ‘salaah’, then pray whatever they can with the congregation and complete what they have missed. It is expected that they will receive their full and due reward from their Lord.

Abu Hurairah reports that the Prophet (saws) said:
"The prayer of a man in congregation is twenty-seven times more superior (in reward) to his prayer in his house or market - and this is because he makes the wudu and perfects it, and goes to the masjid with the sole purpose of performing the salah. He does not take a step without being raised a degree, and having one of his sins erased. When he prays, as long as he does not lose his wudu, the Angels keep on supplicating [for him] 'O Allah, bless him. O Allah, have mercy on him.' And he is considered in salah as long as he is waiting for the salah."

Related by al-Bukhari and Muslim,

Abu Hurairah reports that the Prophet (saws) said:
"If the people knew what (excellence, rewards, etc.) was in the ‘adhan’ and the first row (of the prayer), and that they could not get it save by drawing lots, they would draw lots! If they knew the reward for praying the noon prayer early in its time, they would race to it. And if they knew the reward for the night and the morning prayers in congregation, they would come to them
even if they had to crawl!"

Related by al-Bukhari,

Abu Hurairah reports that the Prophet (saws) said:
The Messenger of Allah (saws) said: ‘If you were to know what (excellence) lies in the first rows, there would have been drawing of lots (for filling them).’

Related by Muslim,

The Messenger of Allah (saws) guided the believers to come as early as possible for their ‘salaah’ in congregation, and strive their utmost to take their positions in the first rows….for if one only knew the excellence and rewards and merits of praying the first row behind the imam, the believers would draw lots to occupy those blessed spaces! If one is delayed for any reason in attending their prayers, the Prophet (saws) guided that one approach the masajids in a calm and dignified manner and neither run nor rush to catch their prayers. If one wishes to avail rewards and merits, one should come as early as possible for their prayer….but it would be severely disliked and discouraged that one run or rush towards the salaah, whether in Ramadan
or at any other time of the year.

MAY ALL MIGHTY ALLAH FORGIVE ALL OUR SINS

Compiled by Brother-Jahabar Sathick,
Forwarded by Brother Sharique Quadri.

Wednesday, February 14, 2007

Mistakes in Salat (Namaaz)


Mistake 1 : Reciting Surat al-Fatiha fast without pausing after each verse.
The Prophet (SAW) used to pause after each verse of this surah. ( Abu Dawood ) Reciting Surat al-Fatiha fast without pausing after each verse. The Prophet (SAW) used to pause after each verse of this surah. ( Abu Dawood )

Mistake 2 : Sticking the arms to the sides of the body, in rukoo' or sujood, and
sticking the belly to the thighs in sujood.
The Messenger of Allah (SAW) said: "Let not one of you support himself on his forearms (in sujood ) like the dog.

Let him rest on his palms and keep his elbows away from his body." ( Sahih Muslim )
The Messenger of Allah (SAW) used to keep his arms away from his body during rukoo' and sujood that the whiteness of his armpits could be seen ( Sahih Muslim ).

Mistake 3 : Gazing upward during prayer.
Gazing upward during prayer. This may cause loss of concentration. We are commanded to lower our gaze, and look at the point at which the head rests during sujood.

The Prophet (SAW) warned: "Let those who raise their gaze up during prayer stop doing so, or else their sights would not return to them. [ i.e. lose their eyesight]." ( Muslim )

Mistake 4 : Resting only the tip of the head on the floor during sujood.
The Prophet (SAW) said: "I am commanded to prostrate on seven bones the forehead and the nose, the two hands [palms], the two knees, and the two feet." ( Sahih Muslim )

Applying the above command necessitates resting the forehead and the nose on the ground during sujood.

Mistake 5 : Hasty performance of prayer which does not allow repose and calmness in rukoo' or sujood.

The Messenger of Allah (SAW) saw a man who did not complete his rukoo' [bowing], and made a very short sujood [prostration]; he (SAW) said: "If this man dies while praying in this manner, he would die upholding a religion other than the religion of Muhammad."
Abu Hurairah (RA) said:

"My beloved friend, Muhammad (SAW) forbade me to perform postures of prayer copying the picking of a rooster; (signifying fast performance of prayer), moving eyes around like a fox and the sitting like monkeys ( i.e. to sit on thighs)." (Imam Ahmad & at-Tayalisi )

The Messenger of Allah (SAW) said: "The worst thief is the one who steals from his own prayer." People asked, 'Messenger of Allah! How could one steal from his own prayer?' He (SAW) said: "By not completing its rukoo' and sujood." (At-Tabarani & al-Hakim).
To complete rukoo' is to stay in that posture long enough to recite 'subhana rabbiyal Adtheem' three times, SLOWLY, and 'subhana rabbiyal-a'ala' three times, SLOWLY, in sujood.

He (SAW) also announced:
"He who does not complete his rukoo' and sujood, his prayer is void." (Abu Dawood & others)

Mistake 6
: Counting tasbeeh with the left hand
Counting tasbeeh with the left hand The Prophet (SAW) used to count tasbeeh on the fingers of his right hand after salah.

lbn Qudamah (RA) said: "The Messenger of Allah (SAW) used his right hand for tasbeeh." ( Abu Dawud )

The above hadeeth indicates clearly that the Prophet (SAW) used only one hand for counting tasbeeh. No Muslim with sound mind would imagine that the Prophet (SAW) used his left hand for counting tasbeeh. Aa'ishah (RA) said that the Prophet (SAW) used his left hand only for

Istinjaa', or cleaning himself after responding to the call of nature. He never used it for tasbeeh. Yasirah (RA) reported: The Prophet (SAW) commanded women to
count tasbeeh on their fingers.

The Messenger of Allah (SAW) said: "They (the fingers) will be made to speak, and will be questioned (on the Day of Resurrection.)" (At-Tirmithi)
The above hadeeth indicates that it is preferable to count tasbeeh on the fingers of the right hand than to do so on masbahah (rosary).

Mistake 7 : Crossing in front of a praying person.
The Messenger of Allah (SAW) warned: "Were the one who crosses in front of a praying person to know the consequences of doing so, he would have waited for *forty better than to cross in front of him." (Sahih Bukhari and Muslim).

*The forty in the tradition may be days months or even years. Allah knows best.
Common Errors in Prayer That MUST Be Avoided